11:1 I wish ye would bear - So does he pave the way for what might otherwise have given offence. With my folly - Of commending myself; which to many may appear folly; and really would be so, were it not on this occasion absolutely necessary. 11:2 For - The cause of his seeming folly is expressed in this and the following verse ; the cause why they should bear with him, 2Cor 11:4. 11:3 But I fear - Love is full of these fears. Lest as the serpent - A most apposite comparison. Deceived Eve - Simple, ignorant of evil. By his subtilty - Which is in the highest degree dangerous to such a disposition. So your minds - We might therefore be tempted, even if there were no sin in us. Might be corrupted - Losing their virginal purity. From the simplicity that is in Christ - That simplicity which is lovingly intent on him alone, seeking no other person or thing. 11:4 If indeed - Any could show you another Saviour, a more powerful Spirit, a better gospel. Ye might well bear with him - But this is impossible. 11:6 If I am unskilful in speech - If I speak in a plain, unadorned way, like an unlearned person. So the Greek word properly signifies. 11:7 Have I committed an offence - Will any turn this into an objection? In humbling myself - To work at my trade. That ye might be exalted - To be children of God. 11:8 I spoiled other churches - I, as it were, took the spoils of them: it is a military term. Taking wages (or pay, another military word) of them - When I came to you at first. And when I was present with you, and wanted - My work not quite supplying my necessities. I was chargeable to no man - Of Corinth. 11:9 For - I choose to receive help from the poor Macedonians, rather than the rich Corinthians! Were the poor in all ages more generous than the rich? 11:10 This my boasting shall not be stopped - For I will receive nothing from you. 11:11 Do I refuse to receive anything of you, because I love you not? God knoweth that is not the case. 11:12 Who desire any occasion - To censure me. That wherein they boast, they may be found even as we - They boasted of being burdensome to no man. But it was a vain boast in them, though not in the apostle. 11:14 Satan himself is transformed - Uses to transform himself; to put on the fairest appearances. 11:15 Therefore it is no great, no strange, thing; whose end, notwithstanding all their disguises, shall be according to their works. 11:16 I say again - He premises a new apology to this new commendation of himself. Let no man think me a fool - Let none think I do this without the utmost necessity. But if any do think me foolish herein, yet bear with my folly. 11:17 I speak not after the Lord - Not by an express command from him; though still under the direction of his Spirit. But as it were foolishly - In such a manner as many may think foolish. 11:18 After the flesh - That is, in external things. 11:19 Being wise - A beautiful irony. 11:20 For ye suffer - Not only the folly, but the gross abuses, of those false apostles. If a man enslave you - Lord it over you in the most arbitrary manner. If he devour you - By his exorbitant demands; not - withstanding his boast of not being burdensome. If he take from you - By open violence. If he exalt himself - By the most unbounded self - commendation. If he smite you on the face - (A very possible case,) under pretence of divine zeal. 11:21 I speak with regard to reproach, as though we had been weak - I say, Bear with me, even on supposition that the weakness be real which they reproach me with. 11:22 Are they Hebrews, Israelites, the seed of Abraham - These were the heads on which they boasted. 11:23 I am more so than they. In deaths often - Surrounding me in the most dreadful forms. 11:24 Five times I received from the Jews forty stripes save one - Which was the utmost that the law allowed. With the Romans he sometimes pleaded his privilege as a Roman; but from the Jews he suffered all things. 11:25 Thrice I have been shipwrecked - Before his voyage to Rome. In the deep - Probably floating on some part of the vessel. 11:27 In cold and nakedness - Having no place where to lay my head; no convenient raiment to cover me; yet appearing before noble - men, governors, kings; and not being ashamed. 11:28 Beside the things which are from without - Which I suffer on the account of others; namely, the care of all the churches - A more modest expression than if he had said, the care of the whole church. All - Even those I have not seen in the flesh. St. Peter himself could not have said this in so strong a sense. 11:29 Who - So he had not only the care of the churches, but of every person therein. Is weak, and I am not weak - By sympathy, as well as by condescension. Who is offended - Hindered in, or turned out of, the good way. And I burn not - Being pained as though I had fire in my bosom. 11:30 I will glory of the things that concern my infirmities - Of what shows my weakness, rather than my strength. 11:32 The governor under Aretas - King of Arabia and Syria of which Damascus was a chief city, willing to oblige the Jews, kept the city - Setting guards at all the gates day and night. 11:33 Through a window - Of an house which stood on the city wall. | |